Going on what you have been told by one muslim. You are a massive collection of knowledge on the subject that you express such an preceived to be enlightened opinion on.
here educate your stupid self for a change.
http://www.answering-islam.org/Authors/Arlandson/sword.htm
Jihad
Quran 9:123 vs. Matthew 10:34 . James M. Arlandson
Muslim apologists frequently quote Matthew 10:34, which mentions a sword, drawing a parallel between Christianity and Islam: Jesus and Muhammad both endorse jihad, so why would Christians today complain about it in Islam? However, this parallel is deadly flawed.
To explain more effectively how the two "Founders" differ, this article follows a particular method of exegesis (detailed analysis of a text). First, the historical context of the two verses is explained, so their meaning can be made clear. Second, the literary context—the verses surrounding the two targeted verses—is quoted or summarized, so we do not look at the two verses in isolation. Third, we discuss any important elements within the verses, such as key words. Finally, we will then be in a position to contrast the two verses at the end of the article, applying them to today.
We take Quran 9:123 as our counter-verse to Matthew 10:34 because, as we will see, both share the context of family relations.
9:123 "O you who believe, fight those of the unbelievers near you and let them see how harsh you can be. Know that Allah is with the righteous." (Fakhry’s translation)
The historical context of this verse takes place after a military expedition in early 630, so it is late in Muhammad’s life (he dies of a fever in AD 632). Some scholars regard Sura 9 as the last sura (chapter) to be revealed from on high. Therefore, it sets many policies for Muslims today, and is often interpreted as abrogating or canceling previous verses, even peaceful ones. During the military expedition, Muhammad led a large army of 30,000 soldiers to the northern city of Tabuk in order to confront the Byzantine Christians. This is clearly a Muslim Crusade, centuries before the European Crusades. The Byzantines failed to show up, so Muhammad’s Crusade was fruitless, except he managed to extort a tax from northern tribes for the "privilege" of living under Islam, that is, for not being attacked again. After the Muslims returned, Muhammad scolded the "hypocrites" who had stayed behind and failed to support him. Then he turns to those people who stirred up strife in the community by expressing doubt in Muhammad’s revelations; they needed to be silenced. This latter groups is whom he attacks in 9:123—the "unbelievers." He may wage war on them, without flinching.
Another aspect of the historical context should be considered. Muhammad urges his fighters forward in order to kill the unbelievers, even if the latter belong to the fighters’ own family, as seen in the words "near you" in v. 123, which may imply a relational nearness as well as a geographical one. Be that as it may, the Muslim commentator S. Abdul A’la Maududi informs us:
The Command [to fight] has been repeated at [the] end [of Sura 9] in order to impress on the Muslims the importance of the matter and to urge them to do Jihad and crush these internal enemies, without paying the least regard to the racial, family, and social relations that had been proving a binding force with them.
It is clear, then, that Muslims should not pay even "the least regard to the ... family ... relations," a "binding force" that had encumbered the expansion of Islam. Muslims have been ordered, therefore, to fight their family members in a physical way, in other words, to hit them with sharp swords. Why does Muhammad order this? According to Maududi, it is to "crush these internal enemies."
The literary context of 9:123 shows strife with those refusing to support or even opposing Muhammad. For example, in verse 121 Muhammad complains that the hypocrites do not spend any money in Allah’s cause (code for fighting), so Allah will recompense them accordingly. Next, Muhammad instructs his troops in verse 122 that not all Muslims should go out on a campaign of jihad, but some should stay behind to teach Islam, so they may warn people to beware of evil. Finally, in the verses after 9:123 Muhammad condemns the unbelievers for mocking his revelations. Thus, the literary context does not consist of peace and friendship with Muhammad’s opponents, and that is why he goes on the warpath and to deal with them harshly in 9:123.
http://www.islam-watch.org/Sami/Islam-Tolerant-Religion-Kill-the-Infidels.htm
Literally, the Koran says the following about the Jews, Christians, and other “unbelievers:”
“O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people. (Sura 5, verse 51).
“And the Jews say: Uzair is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah DESTROY them; how they are turned away!” (Sura 9, verse 30).
“And the Jews will not be pleased with you, nor the Christians until you follow their religion. Say: Surely Allah's guidance, that is the (true) guidance. And if you follow their desires after the knowledge that has come to you, you shall have no guardian from Allah, nor any helper.” (Sura 2, verse 120).
“And KILL them (the unbelievers) wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.” (Sura 2, verse 191).