no it's not used as a "slur" anymore then salafist is a "slur" - both are originalists interpretation of texts.There are different kinds of jihad and not all of them include violence. Islamists are engaged in a different kind of jihad than ISIS or AQ, but the objectives are indentical: installation of Islamic governance and subjugation of women and non-Muslims.
You're right about the term 'fundamentalist'; it's pretty useless and is typically employed as a slur against certain kinds of Christians.
For salafists the goal is to remove oneself from modernity - modernity being distractive from practicing Islam.
Anything that removes ones thoughts/practices of Allah is to be avoided - even figurines in Islamic art.
If you notice its more about geometry /shapes / lines /caligraphy
Islamic Art
Today, as is well known, figurative art is widely rejected in Islam and depictions of Muhammad are considered especially offensive. The following article seeks to provide a factual background for this, chronicling the history of figurative depictions in Islamic art, pinning down exactly what is prohibited in the Qur'an and hadith, and exploring the reasoning given for the special sensitivity to depictions of Muhammad.
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For Xtiians it's a rigid reading of the texts -for salafists it's an attempt to be closer to the Prophet by eschewing modernity.
thehadith varies over time but the current group of imans place particular emphasis on it.
Jihad is simply "struggle" - it can be a personal struggle with becoming more blessed as a Muslim too.
Salafists generally can be broken into three groups. The smallest is made up of the jihadists, who represent a militant minority––about 250,000 people––but have a notorious presence across the Middle East, Asia, and Europe because of some militants' willingness to use random attacks on innocent people to draw attention to their radical views of Islam and punish those they see as "crusaders," those who are too influenced by the West.
A second, much larger group of Salafists rejects such violence and generally avoids politics altogether, seeing it as a distraction from their devotion to religion. A third group, also significantly larger than the jihadists, is nonviolent but has embraced political activity and has a growing influence in some countries
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