AnyOldIron
Atheist Missionary
What constitutes the self?
Descartes once famously said 'cogito ergo sum', 'I think therefore I am'.
He was operating under the impression that the mind and body are two seperate entities, the body material, the mind transcendental. This notion comes from the pre-Newtonian perspective of the universe, that there are four elements on Earth, fire, water, air and earth, each with its naturally set place (Earth, then above that water, then above that fire and aboe that air). Above the earth is the heavenly bodies, made of a non-material transcendental element. This perspective states that the reason earth falls down, and fire rises, is because these elements always return to their natural position. He thought the mind (or soul) to be made from the non-material transcendental element, and thus when the body dies and returns to its natural place (the earth) whilst the soul rises up to its natural place in the heavenly bodies.
Newton obviously decimated this notion.
So today, people might take Decartes' notion and state that it is the brain, and its mechanisms, that constitute the self.
But look at it this way. The heart, the lungs, the kidneys are all organs with a specific role to fulfil, but if they are transplanted the self doesn't change. The brain too is an organ with a specific role. Why is it any different from other organs with roles?
And it cannot be that the whole constitutes the self, because the self doesn't change if I remove a limb.
Maybe it is a flaw with the concept of the self itself, a linguistic cul-de-sac?
Any thoughts?
Descartes once famously said 'cogito ergo sum', 'I think therefore I am'.
He was operating under the impression that the mind and body are two seperate entities, the body material, the mind transcendental. This notion comes from the pre-Newtonian perspective of the universe, that there are four elements on Earth, fire, water, air and earth, each with its naturally set place (Earth, then above that water, then above that fire and aboe that air). Above the earth is the heavenly bodies, made of a non-material transcendental element. This perspective states that the reason earth falls down, and fire rises, is because these elements always return to their natural position. He thought the mind (or soul) to be made from the non-material transcendental element, and thus when the body dies and returns to its natural place (the earth) whilst the soul rises up to its natural place in the heavenly bodies.
Newton obviously decimated this notion.
So today, people might take Decartes' notion and state that it is the brain, and its mechanisms, that constitute the self.
But look at it this way. The heart, the lungs, the kidneys are all organs with a specific role to fulfil, but if they are transplanted the self doesn't change. The brain too is an organ with a specific role. Why is it any different from other organs with roles?
And it cannot be that the whole constitutes the self, because the self doesn't change if I remove a limb.
Maybe it is a flaw with the concept of the self itself, a linguistic cul-de-sac?
Any thoughts?