cancel2 2022
Canceled
Dr. Richard Lindzen, emeritus professor of atmospheric sciences at the Massachusetts Institute of Technology, recently wrote an excellent article for the autumn issue of the Journal of American Physicians and Surgeons.
Lindzen asserts that today's climate science has become a source of authority rather than a mode of inquiry, driven by political agendas. Today's climate science is characterised by:
http://www.jpands.org/vol18no3/lindzen.pdf
Lindzen asserts that today's climate science has become a source of authority rather than a mode of inquiry, driven by political agendas. Today's climate science is characterised by:
- Powerful advocacy groups claiming to represent both science and the public in the name of morality and superior wisdom;
- Simplistic depictions of the underlying science so as to facilitate widespread "understanding";
- "Events," real or contrived, interpreted in such a manner as to promote a sense of urgency in the public at large;
- Scientists flattered by public attention (including financial support) and deferent to "political will" and popular assessment of virtue
- Significant numbers of scientists eager to produce the science demanded by the "public."
Global climate alarmism has been costly to society, and it has the potential to be vastly more costly. It has also been damaging to science, as scientists adjust both data and even theory to accommodate politically correct positions. How can one escape from the Iron Triangle when it produces flawed science that is immensely influential and is forcing catastrophic public policy?
There are past examples. In the U.S. in the early 20th century, the eugenics movement had coopted the science of human genetics and was driving a political agenda. The movement achieved the Immigration Restriction Act of 1923, as well as forced sterilization laws in several states. The movement became discredited by Nazi atrocities, but the American consequences survived well into the 1960s.
In the Soviet Union, Trofim Denisovich Lysenko (1898-1976) promoted the Lamarckian view of the inheritance of acquired characteristics. It fit with Stalin’s megalomaniacal insistence on the ability of society to remold nature. Under Communism, the state was its own advocacy organization. However, opposition within the Soviet Union remained strong, despite ruthless attempts to suppress dissenters, and was consistently supported by scientists outside of the Soviet Union. Eventually, it was able to assert itself after Stalin’s death. But even then, Lysenko and his supporters continued in their formal positions. This may have facilitated ending the dominance of Lysenko since they weren’t defending their jobs.
Global warming differs from the preceding two affairs: Global Warming has become a religion. A surprisingly large number of people seem to have concluded that all that gives meaning to their lives is the belief that they are saving the planet by paying attention to their carbon footprint. There may be a growing realization that this may not add all that much meaning to one’s life, but, outside the pages of the Wall Street Journal, this has not been widely promulgated, and people with no other source of meaning will defend their religion with jihadist zeal.
In contrast to Lysenkoism, Global Warming has a global constituency, and has successfully coopted almost all of institutional science. However, the cracks in the scientific claims for catastrophic warming are, I think, becoming much harder for the supporters to defend. Despite official whitewashes, the Climategate scandal was a clear manifestation of pathology. Opposition to alarm is having some impact among certain groups including physicists. Official reports from several countries (including Norway and India) have taken distinctly un-alarming positions. And even Ralph Cicerone, president of America’s National Academy of Sciences, has publically eschewed climate catastrophism.
http://www.jpands.org/vol18no3/lindzen.pdf
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