ziggy
Verified User
WARNING: This article contains disturbing images
https://www.liveaction.org/news/infant-bodies-infanticide-attempted-abortions
https://www.liveaction.org/news/infant-bodies-infanticide-attempted-abortions
Aborted babies discovered in DC may indicate infanticide after attempted abortions
- Thread starter ziggy
- Start date
ziggy
Verified User
Five Fetuses Were Found In The Home Of An Anti-Abortion Activist, DC Police Said
https://news.yahoo.com/five-fetuses-were-found-home-183644390.html
https://news.yahoo.com/five-fetuses-were-found-home-183644390.html
PostmodernProphet
fully immersed in faith..
remember when Obama, as an Illinois senator, supported a law allowing doctors to kill a child who survived a botched abortion.......
Jade Dragon
And I'm the one that jaded you.
Guno צְבִי
We fight, We win, Am Yisrael Chai
If you goyim are against abortion don't have one
Jewish law does not share the belief common among abortion opponents that life begins at conception, nor does it legally consider the fetus to be a full person deserving of protections equal those accorded to human beings. In Jewish law, a fetus attains the status of a full person only at birth. Sources in the Talmud indicate that prior to 40 days of gestation, the fetus has an even more limited legal status, with one Talmudic authority (Yevamot 69b) asserting that prior to 40 days the fetus is “mere water.” Elsewhere, the Talmud indicates that the ancient rabbis regarded a fetus as part of its mother throughout the pregnancy, dependent fully on her for its life — a view that echoes the position that women should be free to make decisions concerning their own bodies.
The Torah does not address the issue directly. The principal biblical source for Jewish law on abortion is a passage in Exodus (Exodus 21:22-23) concerning a case in which two men are fighting and injure a pregnant woman, causing her to miscarry. The verse states that if no other harm is done, the person who caused the damage must pay compensatory damages, but if there is further harm, then he should pay with his life. The common rabbinic interpretation is that if the only harm that comes to the woman is the loss of the fetus, it is treated as a case of property damage — not murder.
Jewish law does not share the belief common among abortion opponents that life begins at conception, nor does it legally consider the fetus to be a full person deserving of protections equal those accorded to human beings. In Jewish law, a fetus attains the status of a full person only at birth. Sources in the Talmud indicate that prior to 40 days of gestation, the fetus has an even more limited legal status, with one Talmudic authority (Yevamot 69b) asserting that prior to 40 days the fetus is “mere water.” Elsewhere, the Talmud indicates that the ancient rabbis regarded a fetus as part of its mother throughout the pregnancy, dependent fully on her for its life — a view that echoes the position that women should be free to make decisions concerning their own bodies.
The Torah does not address the issue directly. The principal biblical source for Jewish law on abortion is a passage in Exodus (Exodus 21:22-23) concerning a case in which two men are fighting and injure a pregnant woman, causing her to miscarry. The verse states that if no other harm is done, the person who caused the damage must pay compensatory damages, but if there is further harm, then he should pay with his life. The common rabbinic interpretation is that if the only harm that comes to the woman is the loss of the fetus, it is treated as a case of property damage — not murder.
Guno צְבִי
We fight, We win, Am Yisrael Chai
Talk about ghoulish, drinking the blood and eating the flesh of your dead man god, even symbolically is about as ghoulish as one can get
Apparently it's some anti-abortion activists' sick way to prove a non-existent point.