Dixie - In Memoriam
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I would imagine you would say genetic to my previous question, as if it is learned then you know the problems with this particular notion. Assuming you say genetic there are holes in your proposal.
You quite happily admit that physical traits can be vestigial, yet you deny that behaviours, similarly passed by genetics, can possibly be vestigial? Why do you claim that the one can, whilst the other can't?
And its not plausible to differentiate behaviours from the corporeal. Behaviours are physical responses to stimulation in the brain. Entirely corporeal.
You started this argument by stating it is a weak argument for the existence of deities and it has got weaker as it has gone along. You state that behavioural traits cannot be superfluous, yet agree that physical traits can be vestigial. Yet behaviours cannot be differentiated from the physical so easily, behaviours are part of the physical. A trout swimming upstream to spawn is following physical mechanisms originating from the trouts brain. And even if this weren't so, vestigial behaviours do exist.
So it is certainly possible, and with Occram's razor, far more likely that religious belief is a vestigial part of humanity's psyche, our former 'explanation tool'.
Surely you can think of better arguments for the existence of deities than this? But they are for another day. Sleep tight Dixie.
Several problems here. First off, there is no such thing as vestigial behavior traits. Behaviors happen for a reason, and if the reason ceases to be necessary, the behavior is soon forgotten or discarded. You have still not given any examples of behavior without reason in any living organism, and I'll surmise you can't. Physical vestiges are the result of genetics and genetic coding, and they generally exist because at one time, the species required them. It's obvious the whale doesn't use his legs, but he has them. It would be quite silly to presume the whale didn't discard his legs out of a fear that he would one day need to walk... which is essentially the argument you make for human spirituality. Secondly, you are trying to argue that spirituality is a vestigial trait, but spirituality is intrinsically tied to human civilization for as far back as we have records, it's a consistent and prevalent human behavior, not a vestige.
Finally, you stated: You started this argument by stating it is a weak argument for the existence of deities... I'm not sure what thread you're reading, but I didn't post that argument. In fact, my argument is not an argument for the existence of deities at all, and I think such an argument is laughable. What do you mean by "existence" of a "deity?" A deity with physical proof of existence? Sounds like a pretty bizarre thing to have to prove, and I am glad I wasn't trying. My argument was for the possibility of creation by intelligent design. The basis of which, is nearly 100k years of human connection with spirituality, intrinsically tied to our behaviors as a species. I don't see a thing you've offered to refute this.