The Tablet: 'there are grounds for reconsidering the Catholic Church’s present position on abortion'
Blogged by James Preece on 15th June 2010
The 5th June edition of The Tablet attempts to justify abortion.
First Charles E Curran (Professor of Human Values in the Perkins School of Theology at the Southern Methodist University, Dallas, Texas) writes:
Killing is sometimes accepted in the Catholic tradition as in war and in self-defence. Thus killing thus is not a moral evil (which can never be done), but a “non-moral”, “pre-moral” or “ontic” evil, that can be done if there is a proportionate reason. Saving the life of the mother is a proportionate reason justifying the abortion.
The whole Church, the hierarchical Magisterium and theologians must listen to the Holy Spirit speaking in the lives of Christian people – the sensus fidelium.
In other words, he thinks that killing an innocent baby to save the life of the mother is morally equivalent to killing a man who has picked up a gun and attempted to invade one's country.
The question can be simply answered. If my wife had a deadly disease which could only be cured by killing our toddler (perhaps my wife needs all of her bone marrow and several vital organs) would you say "Saving the life of Ella is a proportionate reason justifying the killing of a three year old girl?"
No. You wouldn't. Because you recognise that my little girl is a person with as much right to life as her mum.
So why do you think it okay to kill an unborn child to save the mother?
Next, Professor Tina Beattie (director of the Digby Stuart Research Centre for Catholic Studies at Roehampton University) writes...
So, a procedure could be performed with the intention of saving a mother’s life which indirectly caused the death of the foetus (for example, by removing the cancerous womb of a pregnant woman), but the direct, intentional killing of the foetus can never be condoned, even to save the mother’s life.
This kind of argument may appeal to those who value moral absolutes over ambiguity, but many of us regard dilemmas such as the one confronting Sr Margaret and her colleagues as being too complex for formulaic judgements.
The intention in this case was not to kill the child but to save the mother, and some may regard the distinction between directly and indirectly destroying the foetus as of little ethical relevance in situations of such tragic complexity.
Those who "value moral absolutes over ambiguity"...
She values ambiguity?
The distinction between directly and indirectly destroying a person is highly relevant. If I drive my car in to a person on purpose it is a very different thing to if I drive my car to work and accidentally hit a person on the way.
Given that in Christian theology the understanding of personhood is fundamentally relational because it bears the image of the Triune God, it is hard to see how an embryo can be deemed a person before even the mother enters into a rudimentary relationship with it.
Human beings are made in the image of God and this image is found in it's fullness in the way human beings relate to one another in love. "Let us make them in our image".
To use the beautiful way in which a human person made in the image of God is fulfilled by loving relationships with other human beings as an excuse to deny the humanity of a child is a disgusting and depraved act of evil.
You haven't met your mother so you are not a person.
This is what it comes to?
Did I mention that this magazine is being sold at the back of Westminster Cathedral under the watchful eye of Archbishop Vincent Nichols?
Who does...
Nothing!
http://www.lovingit.co.uk/2010/06/t...lic-churchs-present-position-on-abortion.html