Philosophers have not always looked kindly on the religious life, particularly when understood as a vowed ascetic way of life of the sort undertaken by priests, monks, and nuns, who profess vows of poverty, celibacy, and obedience. One thinks of Hume’s remarks about the uselessness of “the monkish virtues” or Nietzsche’s criticisms of “the ascetic priest” as embodying an unhealthy, life-denying will-to-power.
It is refreshing, therefore, to find a philosopher defending the religious life, as Zena Hitz does in her new book.
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It is refreshing, therefore, to find a philosopher defending the religious life, as Zena Hitz does in her new book.

A Philosopher Looks at the Religious Life
Philosophers have not always looked kindly on the religious life, particularly when understood as a vowed ascetic way of life of the sort undertaken by ...
