Social justice “rights” are subjectively invented and cannot be discovered from nature. For this reason, social justice is arbitrary and irrational in essence, no matter how it is rationalized. Social justice ideas are in continual flux and are unsteady as a foundation for law.
Social justice ideas emerge subjectively in elite liberal groups in a manner similar to how pagan myths emerge from the shamans of primitive tribes. The intellect of the shaman is quieted during mystical reveries as deep feelings and magical thinking well up from his subconscious realm. Freedom is unknown to primitive tribes, due to the arbitrary government of witch doctors who rule through fear and arbitrary taboos.
In like manner, the rule of the liberal elites would subject us all to arbitrary, irrational, politically correct codes of speech, thought, and behavior. Like the shamans, liberals attempt to enforce their taboos through intimidation. The rule of shamans requires tribal group-think. This is why the ultimate triumph of social justice theory must signal the end of personal freedom.
A second fatal weakness of social justice theory is that social justice is always politicized in its practical applications. Social justice theory sanctions the re-engineering of society according to the arbitrary preferences of those with power. Since social justice is arbitrary in definition and application and no two theorists can agree upon how to measure social injustice, those with political power can hire the social justice theorists who best suit their biases and preferences.
