From 2014 to 2015, I spent two years observing and participating in Christian heritage tours in Washington, D.C. I had grown up in a white evangelical family, and even though I was no longer evangelical myself, I remained fascinated by conservative Christian politics. White Christian nationalism—a movement that believes the United States was founded as a Christian nation and should be ruled by conservative Christian values—was on the rise. For scholars, Christian heritage tours provide a rare window into the formation of certain kinds of nationalist ideas, including Washington, D.C.’s peculiar place in that ideology.

When Trump’s insurrectionists stormed the Capitol, they were living the dream of countless frustrated white evangelical Christians on those tours. For a brief moment, they bypassed everything designed to keep them out, and claimed the Capitol for their own. They ran wild through the halls, toppling furniture and smashing windows. They sat in prohibited seats and snapped selfies of their rebellion. They lived out a fantasy of taking back the country, or at least its Capitol, for God.

At the siege, the presence of white conservative Christians was unmistakable. The Proud Boys stopped to pray to Jesus on their march toward the Capitol, and the crowd held signs proclaiming Jesus Saves and God’s Word Calls Them Out. One flag read Jesus is my savior. Trump is my President. In the Capitol, an insurgent stopped to pray outside a room where Senator Mitch McConnell’s staffers hid behind barricaded doors. She asked God for “the evil of Congress to be brought to an end.”

They were all united by the idea that the establishment should be overthrown and the nation returned to its founding principles, an idea white Christian nationalists have been promoting and normalizing for decades.

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