After Trump's victory (for which there were abundant signs in the preceding months), both the Democratic party and the big-city media urgently needed to do a scathingly honest self-analysis
Among the electorate, the most fervid Hillary acolytes (especially young and middle-aged women and assorted show biz celebs) seemed obtusely indifferent to her tepid performance as Secretary of State, during which she doggedly piled up air miles while accomplishing virtually nothing except the destabilization of North Africa.
In an abject failure of leadership that may be one of the most disgraceful episodes in the history of the modern Democratic party, Chuck Schumer, who had risen to become the Senate Democratic leader after the retirement of Harry Reid, asserted absolutely no moral authority as the party spun out of control in a nationwide orgy of rage and spite
Nor were there statesmanlike words of caution and restraint from two seasoned politicians whom I have admired for decades and believe should have run for president long ago—Senator Dianne Feinstein and Congresswoman Nancy Pelosi. How do Democrats imagine they can ever expand their electoral support if they go on and on in this self-destructive way, impugning half the nation as vile racists and homophobes?
The laborers who build and maintain these marvels are recognized only if they can be shoehorned into victim status. But if they dare to think for themselves and vote differently from their liberal overlords, they are branded as rubes and pariahs.
In summary: to have any hope of retaking the White House, Democrats must get off their high horse, lose the rabid rhetoric, and reorient themselves toward practical reality and the free country they are damned lucky to live in.
But today's liberalism has become grotesquely mechanistic and authoritarian: It's all about reducing individuals to a group identity, defining that group in permanent victim terms, and denying others their democratic right to challenge that group and its ideology. Political correctness represents the fossilized institutionalization of once-vital revolutionary ideas, which have become mere rote formulas. It is repressively Stalinist, dependent on a labyrinthine, parasitic bureaucracy to enforce its empty dictates.
The reluctance or inability of Western liberals to candidly confront jihadism has been catastrophically counterproductive insofar as it has inspired an ongoing upsurge in right-wing politics in Europe and the United States. Citizens have an absolute right to demand basic security from their government. The contortions to which so many liberals resort to avoid connecting bombings, massacres, persecutions, and cultural vandalism to Islamic jihadism is remarkable, given their usual animosity to religion, above all Christianity. Some commentators have suggested a link to racial preconceptions: that is, Islam remains beyond criticism because it is largely a religion of non-whites whose two holy cities occupy territory once oppressed by Western imperialism.
It is certainly ironic how liberals who posture as defenders of science when it comes to global warming (a sentimental myth unsupported by evidence) flee all reference to biology when it comes to gender.
In a democracy, everyone, no matter how nonconformist or eccentric, should be free from harassment and abuse. But at the same time, no one deserves special rights, protections, or privileges on the basis of their eccentricity. The categories "trans-man" and "trans-woman" are highly accurate and deserving of respect. But like Germaine Greer and Sheila Jeffreys, I reject state-sponsored coercion to call someone a "woman" or a "man" simply on the basis of his or her subjective feeling about it. We may well take the path of good will and defer to courtesy on such occasions, but it is our choice alone.
