Guno צְבִי
We fight, We win, Am Yisrael Chai
After being indoctrinated online into the world of white supremacy and inspired by a racist hate group, Dylann Roof told friends he wanted to start a “race war.” Someone had to take “drastic action” to take back America from “stupid and violent” African Americans, he wrote.
Then, on June 17, 2015, he attended a Bible study meeting at the historic Emanuel A.M.E. Church in Charleston and murdered nine people, all of them black.
The act of terror shocked America with its chilling brutality.
But Roof did not spark a race war. Far from it.
Instead, when photos surfaced depicting the 21-year-old white supremacist with the Confederate battle flag — including one in which he held the flag in one hand and a gun in the other — Roof ignited something else entirely: a grassroots movement to remove the flag from public spaces.
In what seemed like an instant, the South’s 150-year reverence for the Confederacy was shaken. Public officials responded to the national mourning and outcry by removing prominent public displays of its most recognizable symbol.
It became a moment of deep reflection for a region where the Confederate flag is viewed by many white Southerners as an emblem of their heritage and regional pride despite its association with slavery, Jim Crow and the violent resistance to the civil rights movement in the 1950s and 1960s.
The moment came amid a period of growing alarm about the vast racial disparities in our country, seen most vividly in the deaths of unarmed African Americans at the hands of police.
Part one of four
Then, on June 17, 2015, he attended a Bible study meeting at the historic Emanuel A.M.E. Church in Charleston and murdered nine people, all of them black.
The act of terror shocked America with its chilling brutality.
But Roof did not spark a race war. Far from it.
Instead, when photos surfaced depicting the 21-year-old white supremacist with the Confederate battle flag — including one in which he held the flag in one hand and a gun in the other — Roof ignited something else entirely: a grassroots movement to remove the flag from public spaces.
In what seemed like an instant, the South’s 150-year reverence for the Confederacy was shaken. Public officials responded to the national mourning and outcry by removing prominent public displays of its most recognizable symbol.
It became a moment of deep reflection for a region where the Confederate flag is viewed by many white Southerners as an emblem of their heritage and regional pride despite its association with slavery, Jim Crow and the violent resistance to the civil rights movement in the 1950s and 1960s.
The moment came amid a period of growing alarm about the vast racial disparities in our country, seen most vividly in the deaths of unarmed African Americans at the hands of police.
Whose Heritage? Public Symbols of the Confederacy
After being indoctrinated online into the world of white supremacy and inspired by a racist hate group, Dylann Roof told friends he wanted to start a “race war.” Someone had to take “drastic action” to take back America from “stupid and violent” African Americans, he wrote.
www.splcenter.org
Part one of four
Okay gumby, let's take it from the top:
